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Hobbes, history, and non-domination

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Cromartie, A. ORCID: https://orcid.org/0009-0009-9558-8081 (2009) Hobbes, history, and non-domination. Hobbes Studies, 22 (2). pp. 171-177. ISSN 1875-0257

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Official URL: http://dx.doi.org/10.1163/092158909X12452520755513

Abstract/Summary

Pettit's and Skinner's stimulating books are open to historically-minded objections. Pettit's reading of Hobbes is Rousseauian, but he rejects the Hobbesian/Rousseauian belief that some modern people are driven by amour-propre/“glory”. If Hobbes is right, there is, in Pettit's sense, no “common good”. Skinner's treatment of the neo-Roman “theorists” over-estimates their self-consciousness and their consistency. Leviathan chapter 21 is not a response to neo-Romanism; it treats civil liberty as non-obligation, not as non-interference.

Item Type:Article
Refereed:Yes
Divisions:Arts, Humanities and Social Science > Early Modern Research Centre (EMRC)
Arts, Humanities and Social Science > School of Politics, Economics and International Relations > Politics and International Relations
ID Code:26314
Uncontrolled Keywords:Hobbes; Pettit; Skinner; Rousseau; Neo-Roman; Liberty; Obligation
Publisher:Brill
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